Temple of Understanding, Parliament of the World’s Religions,
NGO Committee on the Status of Women, World Peace Prayer Society,
International Federation of Women in Legal Careers,
United Religions Initiative, and United Methodist Women invite you to attend
The Fourth Annual Interfaith Service of Gratitude and Remembrance
Friday, March 16, 2018, 6:00 PM
Church Center for the United Nations, Chapel
777 United Nations Plaza, New York
The Temple of Understanding presents
A 62nd Commission on the Status of Women Parallel Event
Monday, March 12, 2018, 8:30 – 10:00 AM
Armenian Convention Center
630 Second Avenue, Guild Hall, New York City
Women of Faith Speaking to Structural Change:
Empowering Rural Women
This panel will address systemic problems and solutions that impact rural women and their urban counterparts. Access to education, to decent food, to land and other resources, including safety and respect, profoundly impact women’s enjoyment of human rights. The roots of sex trafficking, of violence against women, and the threats to (and murder of) women frontline human and environmental rights defenders are “cross-cutting” concerns; the panel will focus on solutions and solidarity.
Panelists reflect from their diverse faith perspectives on root causes and systemic change and on how their faith sustains their social justice work.
- Donna Bollinger – Executive Director, RFP-USA
- Dr. Veena Adige – Advocate for Education for Rural Girls, India
- Dr. Angela Reed, RSM – Coordinator, Mercy International Association: Mercy Global Action at the UN
- Grove Harris, MDiv – Moderator and respondent, Temple of Understanding
- Temple of Understanding
- United Religions Initiative
- Mining Working Group
- Religions for Peace USA
Dr. Veena Adige is a journalist who worked as Assistant Editor of an English newspaper and later as Associate Editor of a fortnightly English magazine. She currently freelances for several magazines and newspapers. She is the author of four books and six ebooks.
She holds two Bachelor’s degrees in Science and Mass Communications, two post graduate degrees in Public Administration and Linguistics and a Doctorate in Philosophy.
Deeply interested in women and children, she works with an English medium unaided school in a rural area near Mumbai, India, which caters to children of seven villages around. The school has 430 children, forty percent are girls. She is on the committee of the school and organizes social and extracurricular activities for the children, and participates in the meetings where decisions regarding the school are made. She organizes free medical (dental and eye camps) programs for the children, has initiated an activity whereby the children of the school interact with the senior citizens of an Old Age Home nearby. Also she visits the rural areas often to meet the people whose children are in the school to find out the difficulties, the problems and the challenges they and their children face. Through the school efforts go on to develop women, especially the rural girls. The school lays stress on giving the girl child opportunities for growth and development, making her equal to her urban counterparts.
The school was started as just a preprimary school when children had to be literally coaxed into coming to school, and it is now a full-fledged school, the first batch of SSC students (Tenth standard) appearing for their Board Exams in March 2018. She was in the committee when the school was in the preprimary stage and was conducted in the ground floor rooms of a hospital. Now the school building is a three storied one with more than four hundred students. Dr. Adige brought out two school magazines called EXPRESSIONS in 2016 and 2017 (as Editor), which give the activities of the school in detail.
Dr. Adige was responsible for starting a Children’s club in Nagpur, the only one in the world to have more than 25,000 children as members which is mentioned in the Limca Book of Records.
She has written several articles on women and children and participated in discussions, programs relating to them and was on the panel of child adoption when she was in Nagpur. She researched extensively on social worker Baba Amte who gave home to leprosy affected people and physically challenged ones when leprosy was a dreaded disease and has won several awards like the Magsaysay, Templeton, besides Gandhi Peace Prize, Padmabhushan, Padmavibhushan etc. And wrote a book on him for which the Ph.D degree was awarded in 2017 by the Zoroastrian University.
Dr. Adige’s husband, formerly a top executive, is also now in the field of social work and the school management. Her children are well settled. Her daughter lives in the USA and son lives in Mumbai, each with their families.
Donna Bollinger, Executive Director of Religions for Peace USA, has more than two decades of nonprofit leadership and development including faith based work in 36 countries. Born in rural western North Carolina, Donna has lived on the East Coast from Miami to Boston, as well as in Mexico, Morocco, and Switzerland. Working and living with those of diverse faith and cultures created a passion for religious liberty that welcomes those from all faiths and traditions to engage in dialogue and grow in mutual respect, understanding, and common vision. From grassroots community organizing to participating in White House consultations, Donna is comfortable in and understands the need for action and involvement from the local to the national level. Her demonstrated commitment to interfaith understanding and cooperation combined with a Master of Divinity and experience in financial management and grant acquisition has prepared her to fulfill the mission and needs of Religions for Peace USA.
Early in her career Donna served as a staff member for the National Council of Churches of Christ in the USA and then the Ecumenical Gathering of Youth and Young Adults based in Geneva, Switzerland, as part of the World Council of Churches. Here in the United States, Donna has worked extensively with Haitian, Hispanic, and Hmong communities. She has used her background in education and community development to address the challenges of public health, economic development, and interfaith cooperation.
Born and raised in the rural south, Donna served as a delegated to the White House Consultation on RAW – Rural American Women. With a commitment to the issues and needs of Rural Women both in the USA and abroad, Donna created and built Native Grace, a fair trade resource and retail center promoting just wages, the rights of women and children, and economic development.
Donna is a graduate and merit scholar of the Wake Forest University School of Divinity and holds bachelor’s and master’s degrees with honors in education from East Carolina University.
Grove Harris, MDiv is an eco-justice and religious diversity educator and advocate who brings diverse grassroots perspectives to an international agenda. She currently serves as Representative to the United Nations for the Temple of Understanding, where she has developed justice initiatives related to food sovereignty, human right to water, interfaith education, and women’s initiatives in the context of the UN’s Sustainable Development Goals for 2030.
Grove was Consulting Producer for the short film Roots of Change: Women, Food Sovereignty, and Eco-Justice (2016), in which she is featured along with other speakers on women’s initiatives and food justice. Her past positions include Program Director for the 2009 Parliament of the World’s Religions and Managing Director for the Pluralism Project at Harvard University. Her Master of Divinity degree from Harvard Divinity School (1996) incorporated studies of organizational development and business management into the study of religion and ethics.
Dr. Angela Reed, RSM is the current Coordinator at the Mercy International Association: Mercy Global Action at the UN Office. Dr. Reed is a graduate of RMIT University’s School of Global, Urban and Social Studies, in Melbourne, Australia where she completed her PhD on Human Trafficking. While living in the Philippines, her research focused on giving voice to Filipino women who had been trafficked for sexual exploitation. Over the years she has integrated her professional background in education, social work and theology to adopt an interdisciplinary approach to research, service provision and public advocacy. Her primary research interest is on gendered violence and in particular human trafficking.
Through this intimate knowledge of the women’s lived experience, Dr. Reed co-edited the book I Have A Voice: Trafficked Women – In Their Own Words and proposed a new paradigm, the “life course” approach. She recommends a preventative approach to human trafficking in which 17 “optimal life course conditions” (OLCCs) are taken into account for protection, promotion, and development, in an effort to strengthen individuals and help make them less vulnerable to being trafficked. She has presented her research and developments at conferences; workshops; public lectures; UN events; embassies; and keynote addresses, including “What is the OLCC Approach, and how does it relate to efforts underway to prevent human trafficking” at a one-day workshop to begin formulating a comprehensive action-framework to prevent human trafficking organized by Catholic Relief Services and the Centre for Civil and Human Rights, University of Notre Dame.
Prior to her research, Dr. Reed was a part time lecturer for the Master of Social Work courses at RMIT University and coordinator at a women’s safe house in Melbourne, Australia. She managed ’Mercy Care” a women’s safe house for 7 years where she encountered many women and children who were experiencing violence and abuse. Additionally, Dr. Reed was awarded with a Vincent Fairfax Ethics in Leadership Fellowship in 2008 where she was one of fifteen Australian leaders chosen from business, government, and community.
In 2015, Dr. Reed took up a role as Resident at the UN MIA Global Action office in New York and was appointed a three-year position as the Coordinator at the UN Mercy Global Action office in March of 2017.
Legal Mechanisms to Eradicate Poverty & Achieve Sustainable Development
Side event for the UN’s 56th Commission for Social Development 2018
February 7, 2018
Presentation by Grove Harris, Representative to the United Nations, Temple of Understanding
Thank you for the invitation to join this panel.
So much is interconnected in all the sustainable development goals, and the eradication of poverty requires efforts on many fronts. My colleague Winifred Doherty has laid out efforts within the UN over years, with treaties and agreements. Our convener Denise Scotto has affirmed the value of action from all. We each can act, and act now. All of the Temple of Understanding’s work contributes towards a common welfare where we all have enough.
Ecological Justice is crucial – we all need clean air to breathe, clean water to drink, and health free from chemical affronts, including pesticides.
Food Sovereignty speaks to local control over agriculture and food, including seeds and methods of production. We call for a shift towards earth-centered politics and economics, and collective restraint of corporate exploitation.
The Human Right to Water requires an ongoing struggle to protect and increase community control and prevent exploitation and privatization of water, a common (and sacred) good.
Interfaith Education is important to regain curiosity and respect for our neighbors, and counter the “othering” that impoverishes our communities, our psyches, and our world.
Peacemaking, which practically defined requires food, water, and health, is crucial for ending poverty. War only profits the arms manufacturers, and it devastates communities and the environment.
Women’s Initiatives are essential, as women are much more likely to be impoverished, along with their children, and gender justice can begin to redress this, for the good of the entire community. Poverty brings intense vulnerability and is systemic.
How can we get at the heart of systems and act for real change?
- We need to break up concentrated wealth.
- We need to focus on community flourishing.
- We need to get much smarter about “partnerships.”
- We need to protect frontline human rights defenders.
- We need to act, aligning our spirit, our hearts, and hands.
We need to break up concentrated wealth.
The concentration of wealth into the hands of the very few is strangling the opportunities of communities. Redistribution is key, through creative changes in the system. Some examples (U.S. based) provide some hope for real change:
How about free higher education? In California, this could be funded by reinstating the state’s estate tax on wealth over 3.5 million. This idea has been put forth by Chuck Collins in Common Dreams.
How about reclaiming the markets for debt? The Occupy Movement has been buying up medical debt for pennies on the dollar, freeing people with major illness from devastating debt burdens, and then asking them to contribute towards freeing the next person. Can we do the same for educational debt? What about Puerto Rico, where one man in Boston bought up most of the country’s debt for pennies on the dollar, investing for “profit” (in this case greed) rather than shared prosperity?
How about holding corporations responsible for contributing to climate change? For example, New York City is suing the top five oil companies to recoup damages from super storm Sandy, holding them responsible for climate impacts and their prior knowledge of environmental damage. NYC is also moving to divest.
How about holding governments responsible? Youth are suing the U.S federal government in courts – and winning – over their right to a future without environmental degradation, and government’s neglect in not protecting that.
How about shinning more light on the lengthy and slow work at the United Nations in Geneva towards an international legally binding treaty for corporate responsibility for Human Rights?
We need to focus on community flourishing.
Daniel Perell spoke of community flourishing in the opening statement he delivered on behalf of the NGO Committee for Social Development. Clearly, we must shift from individualism and defining success by profit for the few. Our individual struggles must be collective ones, ending poverty on a community basis, with goods and services circulating locally as well as nationally and internationally, in ways that distribute technology and leap frog towards more environmental sustainability, while supporting local strength and advancement. Cooperatives, credit unions, and community-based service delivery systems must be enhanced. Re-localizing agriculture is essential, along with other service provisions. For example, in the U.S. the crisis of care for dementia is beginning to be addressed by locally based, free caregiver support systems. There is great need, and so great opportunity, and it can be approached in collective, supportive, grassroots ways.
Access to world markets and goods, technology and capital essential for economic miracles must be tempered by human rights, by full cycle design and upcycling. Community prosperity is key, and governments must benefit from the prospering of business, not just subsidize that private prosperity. Protection of the risks of entrepreneurs and investors must be tempered – the most vulnerable suffer risks every day without protection. We need social systems where no one is expendable and protection is available to all, from investors to the most vulnerable.
Riki Ott, who served the Alaskan community after the Exxon Valdez oil spill disaster, found herself very useful, with her academic training in oceanography and the accompanying patience for reports and intellectual work, to the community of fisher people. Her legal work brought financial rewards to the community, but those funds brought challenges of divisiveness and opportunity for some but not for all. Her ongoing work to bring oil companies to task for the risks they run that inevitably lead to catastrophes and costs born by the environment and communities includes reaching out to law students, to train them to bring cases against all businesses that have not follow the due diligence laws already on the books. Many do not have legally mandated emergency response plans and means in place. In this sense, legal remedy for poverty looks like holding businesses accountable to existing laws, and can include work against the dark economy and illicit avoidance of taxation, profiteering drug and arms trading etc.
Poverty is not strictly economic – it can be cultural. Lack of human compassion, of human touch, and of welcoming community are part of what drive isolation and economic insanity. People who survive eating sugar rather than real food, by being fed on advertizing rather than information or literature, shopping to fill holes in heart and soul, being driven to drugs rather than more balanced lifestyles, are impoverished. They are vulnerable to cancer and Alzheimer’s disease, struggling without community solutions to problems that cannot be managed by individuals or nuclear families in isolation. We cannot face powerlessness alone, and in coming together with others we can discover some power and flourish in community.
Indigenous peoples are fighting around the globe to protect sacred lands and sacred waters. They honor their spiritual commitments and interconnectedness and resist in community. I watched live web cast of native people at Standing Rock facing water cannons at night in the freezing cold of winter, protecting their sacred waters, which also protected the entire watershed and the water used by everyone downstream. While these people may not have the means to afford material comforts, they have a richness that cannot be denied.
We need to get much smarter about “partnerships.”
There is much eager talk about partnerships to achieve the SDGs, and usually meaning between corporations and governments. There is very little discussion of the dynamics of partnerships and the differing interests and accountabilities of the parties. Corporations serve their shareholders via profit, and governments sometimes serve their citizens and other times serve their financial backers. In our interconnected world, none of this happens in a vacuum.
Dictionary definitions can lift up multiple layers of meaning.
Partner – one that is united or associated with another or others in an activity or sphere of common interest, especially a member of a business partnership or a spouse (emphasis added). Middle English, alteration of parcener. Partner implies equal status.
Partnership is a legal contract entered into by two or more persons in which each agrees to furnish a part of the capital and labor for a business enterprise, and by which each shares a fixed proportion of profits and losses. Mutual cooperation and responsibility is mentioned.
Parcener – (coparcener) one of two or more persons sharing an inheritance, a joint heir (emphasis added).
(All excerpted from the American Heritage Dictionary – Fourth Edition, 2000)
Our business partnerships can be subject to the same abuses that marriage partnerships sometimes involve. Business needs more than capital and labor – all extractive industries take from the earth without replenishment. Natural resources are depleted – a common inheritance is taken from the public domain and misused as an invisible part of the model, for private profit.
Clearly there are large costs to be anticipated in negotiating major contractual partnerships, and globally a track record of dismal results from megaprojects and water privatization schemes. And the “IN GOD WE TRUST” on the American dollar does not protect our common inheritance of clean and accessible water, or clean air or clean soil.
Protect frontline environmental human rights defenders.
Legal mechanisms continue to be developed, and it is a cutting edge question as to how international human rights law can effectively protect frontline environmental human rights defenders. Note the diplomatic sentence on page 10 of the NGO Mining Working Group Water guide, “There are significant gaps in existing national and international legal frameworks for pursuing accountability against transnational corporations for human rights abuses.” We must remain cognizant that many front line defenders are making the ultimate sacrifice. For example, Berta Caceres of Honduras was murdered after numerous death threats for her work defending a watershed against a dam project. Her international recognition with a Goldman environmental prize did not save her life. And outrage over her murder did not save the life of others in her organization, murdered within the year.
What has been effective in this case has been the lobbying of the investors in the dam, who have withdrawn their funds. Hopefully legislation introduced in the US House will have some impact, prohibiting funds for Honduras police and military. H.R. 5474, The Berta Caceres Human Rights in Honduras Act is held up in committee; it outlines a set of measures and is available online. Similarly, a second bill H.R. 1299, March 2, 2017 seeks to protect front line activists and farmers who have been murdered defending their water and land.
The Women’s Major Group has developed a method of highlighting these tragic deaths at UN conferences. A group of women put tape over their mouths, and as the names of those murdered defending water and land are read, a woman pulls of the tape and says “presente”. This is an attempt to bring voice to the voiceless, and call for necessary change on violations of the rule of law. May all of us remember the impacts on the ground of the issues debated here at the United Nations.
I have colleagues in the room who regularly refer to their congregations around the globe to find out how they might usefully shine a light on human rights abuses. There are times when such attention might further endanger the lives of those on the front lines. There’s a useful manual about how to appropriately engage in solidarity. For those of us lifting up the stories of others, it’s about respecting their circumstances and their wishes, and not making the story about ourselves. We need to keep the focus our mutual concerns, which are the water and land and their preservation for this and future generations.
In conclusion, we are called to act.
We need to act, aligning our spirit, our heads, our hearts, our hands and our feet.
- Be alert to ‘fake’ language that covers over privatization that will benefit the few at the expense of the community.
- Use U.N. mechanisms to support calls for action at local levels.
- Lobby funders of development projects that are trampling on human rights.
- Fund effective interventions like self-defense training for girls and self-respect training for boys.
- Collaborate with those more in the know. Religious activists can work with local community experts and with global advocacy experts.
- Plan on grief, my own and others’. We need to support each other and understand that anger may be a response to grief.
- Align our values and passion with action.
- Welcome others to this work.
- Own our own vulnerability. Avoid rigid defenses, to be able to respond rather than react to ongoing assaults.
- Take Sabbath time, meditation time, and prayer time to help renew, refresh, and maintain clear focus.
- Each of us can own whatever privilege we have, and strategize about how to use it.
- Listen. Listen. To the Earth, to children, to the sacred. And to other people.
The International Federation of Women Lawyers (FIDA)
The International Federation of Women in Legal Careers (FIFCJ) invite you to a conversation concerning
Legal Mechanisms to Eradicate Poverty
& Achieve Sustainable Development
Wednesday, February, 7, 2018, 11:45am-1:00pm
UN Conference Room D
405 East 42nd Street, New York, NY
Overview & Moderator
Denise Scotto, Esq., Attorney at Law & International Policy Advisor, FIDA/FIFCJ UN Representative
Special Guest Speakers
- Office of the High Commissioner for Human Rights NY Invited
- UN Women Invited
- Grove Harris, Main Representative to the UN, Temple of Understanding (TOU)
- Winifred Doherty, UN Representative, Congregation of Our Lady of Charity of the Good Shepherd
This is a side event for the UN’s 56th Commission for Social Development 2018.
ALL ARE WELCOME!
Inspiring Faith in Humanity
UPDATE: Our colleague at United Religions Initiative posted the following commentary and pictures after the event. Click to view the full photo album!
A Report on the NYC Women’s March, January 20, 2018
From Grove Harris, TOU’s Main UN Representative
The 2018 NYC Women’s March started with those converging on the subway, where the city is doing its part to promote supportive roles for men.
Crowd control is part of any large scale march, with long periods of waiting as good times to socialize. I met participants ranging in age from two months to 97 years. Marching bands and creative, poignant signs along with warm weather supported the community take-over of the city streets.
Kindness emerged as a fundamental value, and this year many men came to stand in full support of women’s empowerment. Many made this a family event.
Rev. Dr. Martin Luther King’s words were lifted up, linking religion and social action.
Marching, as one type of activism, seems to be the new normal.
You can hear speaker Halsey’s poem “A Story Like Mine” on YouTube:
[All photos by Grove Harris]
Gendering Documentation: A Manual For and About Women Human Rights Defenders is a publication of the Women Human Rights Defenders International Coalition (www.defendingwomen-defendingrights.org).
Women human rights defenders (WHRDs) around the world are fighting for freedom, justice and fairness. We are connected to many political movements, including, but certainly not limited to, working for the rights of women. We are engaged in strategic and creative political and social struggle. As defenders, we face bodily harm and threats, social condemnation and legal restrictions on our organizing. We are targeted for who we are and for what we do.
Yet, the experiences of women human rights defenders often go unnoticed, partly because of the very systems of inequity we are challenging. In both the global North and South, many with political, religious, military, familial and community authority try to stop our activism – and to keep us from making claims through sharing narratives about our experiences and ideas.
Gendering Documentation: A Manual For and About Women Human Rights Defenders challenges this silence.
Gendering Documentation: A Manual For and About Women Human Rights Defenders is designed for use by those who document and research already and those who want to in the future. It highlights, celebrates and encourages documentation as a politically motivated telling of women human rights defenders’ narratives. It helps readers to understand the circumstances and realities of WHRDs all over the world, from not being taken seriously as human rights activists, to the use of the ubiquitous tactic of physical and sexual assault to punish WHRDs’ activism.
This pioneering project rests in the ideas that WHRDs work with bravery and resilience, and that documentation of our experiences of both abuses and activism is critically important.For many, documentation is a courageous act of resistance.
The Committee of Religious NGOs at the United Nations
presents a panel on
THE UNIVERSAL DECLARATION OF HUMAN RIGHTS
Monday, December 11, 2017, 11:00-12:30pm
Hardin Room, 11th Floor
Church Center for the United Nations
1st Ave and 44th St, NYC
Invocation and Introduction
Carl Murrell, National Spiritual Assembly of the Bahá’is of the United States
Dr. Bobbi Nassar, NGO Committee on Human Rights, International Federation for Settlements and Neighborhood Centers
Grove Harris, MDiv, The Temple of Understanding
Rev. Dr. Levi Bautista, The United Methodist Church
NGO Committee of Human Rights
The Temple of Understanding
The United Methodist Church
Light Lunch will be served. Please RSVP: https://goo.gl/forms/hqY8WxMJe920SSLJ2
For questions about this event, contact religiousngo at gmail.com
Via the Women’s Major Group, one of TOU’s partners representing the rights of women worldwide in the United Nations processes on Sustainable Development:
PRESS RELEASE: Adoption of the Gender Action Plan at COP23, by Women & Gender Constituency
Adoption of the first Gender Action Plan under the UNFCCC
(United Nations Framework Convention on Climate Change)
15 November 2017
On Tuesday November 14, 2017, the first ever Gender Action Plan to the UNFCCC was adopted at COP23. Its overall goal is to support and enhance the implementation of the gender-related decisions and mandates so far adopted in the UNFCCC process through a set of specific activities to be conducted within the next 2 years.
Kalyani Raj, All India Women’s Conference
“The adoption of the Gender Action Plan (GAP) is a positive step forward. It goes to reassure some of our work at the national level particularly relating to gender integration into climate change policies and related schemes. We would be happy to work with our government at the implementation level and hope to close bigger gaps impeding gender inequality with the GAP.”
Bridget Burns, co-focal point of the Women and Gender Constituency and co-director of the Women’s Environment and Development Organisation (WEDO)
“We are well beyond the time for real action on gender-just climate policies.The Gender Action Plan (GAP) serves as an important accelerator in advancing multiple mandates for gender equality that exist under the UNFCCC. But, the test will be in the implementation. We will be holding governments accountable, both developed countries in putting serious financing into gender-responsive policy development as well as all countries in fulfilling human rights via their climate plans. For a truly gender-just climate change framework, we must continue to demand climate justice from the entire process.”
Shradha Shreejaya, Asia-Pacific Forum on Women, Law and Development (APWLD)
“The proceedings on GAP have been reassuring. Keeping in mind however the urgency of the climate crisis, especially in Asia-Pacific and Africa, we need strengthened action and solidarity from developed countries in terms of committing to finance GAP as well as Loss and Damages, something that’s still amiss from COP 23 decisions.”
Dinda Yura, Solidaritas Perempuan, Indonesia
“We now have Gender Action Plan, as one step of the milestones for gender equality and women’s empowerment through inclusiveness of women as well as gender sensitive and responsive policies and actions in all elements of mitigation, adaptation, capacity building, technology transfer, and finance. What we need to think and do further in the implementation is how to use GAP and mainstreaming gender justice principles and be integrated in policies and climate actions, in particularly at national and local level, to ensure there is no climate policies and actions that violate women’s rights and the rights of women can be protected in the midst of climate crisis.”
Gotelind Alber, board member of GenderCC – Women for Climate Justice and co-founder of the Women and Gender Constituency
“The Gender Action Plan is a milestone in our longstanding efforts to integrate gender into the international climate process. If properly implemented, resourced and monitored it bears the potential to move us closer to achieving women’s full, equal and meaningful participation in the UNFCCC process and the development and implementation of gender-responsive and human rights based climate policies in all thematic areas of the process as well as on national and sub-national levels.”
Priscilla M Achakpa, Director of Women’s Environmental Programme and gender expert on the Nigerian Delegation
“Now that the GAP has been adopted, it is time to work collectively from the regional to the global level while ensuring that resources and made available for the full implementation of the GAP. We cannot afford to fail, grassroots, indigenous population and communities must be fully integrated in the GAP.”
Anne Barre, Women Engage for a Common Future (WECF) International
“The GAP is essential because there is still so much to do to bridge the “gender gap” and have more efficient climate policies! For example in climate finance, according to the OECD 2017 report, less than 5% of climate funds have gender as a main objective. Thus women’s priorities are being totally neglected, and women have no direct access to climate funding. And yet, many innovative solutions on the ground exist today that should be upscaled with direct access to the Green Climate Fund. In turning the patriarchal system upside down, we will be able to reach the goal of the Paris Agreement.”
Marta Benavides, social movements, El Salvador, Latin America
“Women have been at the forefront of human development, for women caring for the planet and the well being of nature and humans in their families and communities. The Gender Action Plan is an affirmation of that. As it is the affirmation of the indigenous peoples path. It was a historical debt for the climate process. We now expect to start working for the essentials of the climate process: to work effectively and urgently to keep global warming under 1.5°C and to move effectively on all needed levels towards a just transition and to ensure that really and for good No One Is Left Behind.”
The Women and Gender Constituency to the UNFCCC
Tuesday, 14 November, 2017
COP23 climate negotiations in Bonn, Germany
Climate change is one of the most daunting global challenges of our time. As changing temperatures, weather patterns, and ecological systems threaten communities all over the world, the effects will be felt differently between the global North and South, various social classes, and between men and women. Just as any disaster can exacerbate existing social differences, climate change can be expected to worsen the distinction between men, women, and gender-nonconforming individuals in terms of opportunity, safety, and general wellbeing. In addition to the looming threat posed by climate change, gender distinctions in relation to environmental issues can already be observed. According to the Women’s Environmental Development Organization (http://wedo.org,) only 12% of federal environment ministries worldwide are headed by women, as of 2015. Women on average make up 43% of the agricultural labor force in developing countries, and around 50% in sub-Saharan Africa. As of 2010, only 15% of land in sub-Saharan Africa is owned by women. Females are more likely to be killed by natural disasters and/or are systematically killed more often than males. In Malawi, gender inequalities in agriculture cost USD $100 million. At the current rate of increase, gender parity in negotiations will only be reached by 2040.
The Gender Action Plan represents a landmark opportunity to improve the quality of life for women worldwide, as well as ensure their equal representation in climate policy and planning.
The Women and Gender Constituency (WGC) is one of the nine stakeholder groups of the United Nations Framework Convention on Climate Change (UNFCCC). Established in 2009, the WGC now consists of 27 women’s and environmental civil society organizations, who are working to ensure that women’s voices and their rights are embedded in all processes and results of the UNFCCC framework, for a sustainable and just future, so that gender equality and women’s human rights are central to the ongoing discussions. As the WGC represents the voices of hundreds and thousands of people across the globe, members of the Constituency are present at each UNFCCC meeting and intersessional alongside the UNFCCC Secretariat, governments, civil society observers and other stakeholders to ensure that women’s rights and gender justice are core elements of the UNFCCC. In this action the constituency is joined by other stakeholders committed to advancing women’s human rights, peace and climate justice.
Women and Gender Constituency Key Demands:
The 2018 World Interfaith Harmony Week is coming! World Interfaith Harmony Week is an official observance of the United Nations. It is based on the pioneering work of The Common Word initiative, which in 2007 called for Muslim and Christian leaders to engage in a dialogue based on two common religious Commandments: Love of God and Love of the Neighbor.
Prizes will be given to each of the three best events or texts organized during the week which best promote the goals of the WIHW. HM King Abdullah II of Jordan is the official sponsor of the World Interfaith Harmony Week Prizes. The prizes include flights and accomodation to Jordan where His Majesty King Abdullah II will present this year’s winners their awards for promoting world interfaith harmony.
- 1st Prize is $25,000 and a gold medal
- 2nd Prize is $15,000 and a silver medal
- 3rd Prize is $5,000 and a bronze medal
Watch last year’s first prize winning event by the Calgary Interfaith Council of Calgary, Canada:
How to Participate
View the WIHW website to find out more about how to participate.
The prize-giving ceremony will be held in Jordan. (Flights and accommodation will be provided.)
Submit a Letter of Support
Send a clear message that the overwhelming number of people from all faith traditions greatly support the call to harmony. Simply send a brief letter of support.
Last Year’s Winners