Report by Grove Harris, Representative to the United Nations for the Temple of Understanding
The Saronic Islands, June 5-8, 2018
The Temple of Understanding’s Executive Director Alison Van Dyk and Representative to the United Nations Grove Harris were honored to participate in the Green Attica Symposium. The symposium brought together 200 diverse thought leaders, including theologians, scientists, political and business leaders, activists, and journalists from around the globe.
Ecumenical Patriarch Bartholomew is famous for seeing environmentalism as a spiritual responsibility and has hosted such symposia since 1996. Settings have included the Adriatic Sea, the Amazon River, the Arctic Ocean, and the Mississippi River. His environmental writings set the tone for the event:
Climate Change and Social Justice
If human beings were to treat one another’s personal property the way they treat the natural environment, we would view that behavior as anti-social and illegal. We would expect legal sanctions and even compensation. When will we learn that to commit a crime against the natural world is also a sin?
Sacrament and Sin
We have traditionally regarded sin as being merely what people do to other people. Yet, for human beings to destroy the biological diversity in God’s creation; for human beings to degrade the integrity of the earth by contributing to climate change, by stripping the earth of its natural forests or destroying it’s wetlands; for human beings to contaminate the earth’s waters, land and air – all of these are sins.
Healing and Repentance
Ecology cannot inspire respect for nature if it does not express a different worldview from the one that prevails in our culture today, from the one that led us to this ecological impasse in the first place. What is required is an act of repentance, a change in our established ways, a renewed image of ourselves, one another and the world around us within the perspective of the divine design of creation. To achieve this transformation, what is required is nothing less than a radical reversal of our perspectives and practices.
Any abuse of our earth’s resources – and, above all, of water as the source and symbol of life and renewal – contradicts our sacred and social obligation to other people, and especially those who live in poverty and on the margins of society. Water is a fundamental human right… [Read Ecumenical Patriarch Bartholomew’s full Statement on Water]
The Symposium was a stunning opportunity to visit Greece and connect with old and new friends for more inspired and connected work towards climate justice. We spent three days visiting the islands of Spetses and Hydra, with intense program sessions considering religion and science, economics and the market, refugees, and the future, all including faith perspectives.
You can read a detailed description written by Rev. Margaret Bullitt-Jonas and the Washington Post article “Climate change is a top spiritual priority for these religious leaders,” both on the website of our colleagues at the Forum on Religion and Ecology.
Prior to the Symposium, we visited the world heritage site of Delphi, to meditate in the place considered the navel of the universe in ancient Greece.
At the Symposium, the Temple of Understanding:
- responded to Dr Jeffrey Sach’s economic presentation by reminding him that people of faith make an even more prophetic call for radical action, based on love and faith demanding more responsive action to redress environmental wrongs
- convened a small round table with water justice expert Maude Barlow and other participants towards more effective actions after the Symposium
- called for ethical guidelines to constrain economic growth, as part of the Symposium’s inclusion of corporate responsibility
- promoted the Water Justice Guide
After the symposium we visited the island of Aegina and learned of the water challenges there, where most of the water is shipped to the island by tanker, and people buy bottled water to drink. We supported local activism with connection to the water justice work and Sustainable Development Goal 6 at the United Nations, as well as with ideas about local plastic recycling, including the Plastic Whale, a project that takes people out to fish plastics from Amsterdam’s canals and then processes the plastic into boats. Back at the UN in New York City, we raised concern about the water supply and plastic bottles during the Voluntary National Review provided by Greece during the High Level Political Forum.
The Temple of Understanding is thrilled to be presenting four programs, collaborating on another, and having our representative to the UN speak at still two more programs at the upcoming Parliament of the World’s Religions in Toronto, November 1-7, 2018.
Our first program on Friday features our colleagues at the United Nations, for a more nuanced conversation following our introductory program last Parliament.
- Religion and the Work of the United Nations, Friday 2:15pm, Room 714A
This will be the second Parliament where we have worked to bring Dr. Vandana Shiva, with her prophetic wisdom combining science and activism towards earth democracy. Theologian Carol Christ writes that Vandana Shiva “is telling women to confront ‘deceitful, dishonest, brutal power.’ She is telling women to teach those who rule the world how to live with nature, how to share, how to care.” (Read more: A Prophet in Our Midst: Vandana Shiva by Carol P. Christ) Women, as the majority of farmers in the world, need access to land ownership to protect localized agriculture from the devastating impacts of industrial agriculture.
Programs featuring Vandana Shiva and other stellar speakers include:
- Women of Faith Speak Out: Towards Resetting the Global Moral Compass, Saturday 2:15 pm, Room 718A
- Vandana Shiva and Friends on Earth Democracy, Sunday 12:15 pm, Room 701A (collaboration with Dr. Kusumita Pederson of the Interfaith Center of New York)
- Seeds and Seedlings, Monday 2:15 pm, Room 701A
The TOU will also present:
- Roots of Change: Food Sovereignty, Women and Eco-Justice, Tuesday 6:00 pm, Room 103A
Our UN Representative Grove Harris will speak during the following additional sessions:
- Are Our Stained Glass Ceilings Cracking Yet? Women and Leadership in the World of Interfaith, Saturday 12:15 pm, Room 718A
- Interfaith Engagement: Past, Present, and Future, Tuesday 12:15pm, Room 701A
The Temple of Understanding joins colleagues in horror over the Supreme Court’s decision to uphold the travel ban targeting Muslims. This is so outrageous that we all need to voice our objection to the court’s blatant Islamophobia. We agree with dissenting Justice Sonia Sotomayor that this is “motivated by hostility and animus toward the Muslim faith.”
The Know Your Neighbor: Multifaith Encounters campaign of the Islamic Networks Group writes:
This decision sets a dangerous precedent by upholding a government policy directed against adherents of a specific religion — a policy that targets Muslim-majority countries for religious discrimination. [link]
They call on the interfaith community to increase interfaith engagement, dialogue with our neighbors, engagement with Muslims and their faith, and coming together to uphold our values, including respect for “the principle of justice, religious liberty, and equality in word and deed.”
Valarie Kaur, Esq., founder of the Revolutionary Love Project, writes:
History will remember this decision as among the most shameful rulings in the history of the Supreme Court: It upholds a ban that indefinitely separates U.S. citizens from their Muslim families. It sends a message to the world that America will discriminate against entire groups of people based on their faith. It emboldens the Trump administration to continue policies that enact cruelty, racism and xenophobia toward immigrants and refugees at the border and our airports. [link]
She reminds us to reach out, march, vote; Breathe and Push.
URI Community Responds to Supreme Court Travel Ban and offers ways to resist:
The best way to resist the harmful, isolating effects of fear and division is by reaching out and making a human connection. We suggest taking actions, such as:
- Reach out to comfort a friend or colleague from a community targeted by this ban.
- Raise your voice on social media.
- Join with others in your community to demand policy change and show public support for Muslim families.
Temple of Understanding, Parliament of the World’s Religions,
NGO Committee on the Status of Women, World Peace Prayer Society,
International Federation of Women in Legal Careers,
United Religions Initiative, and United Methodist Women invite you to attend
The Fourth Annual Interfaith Service of Gratitude and Remembrance
Friday, March 16, 2018, 6:00 PM
Church Center for the United Nations, Chapel
777 United Nations Plaza, New York
Inspiring Faith in Humanity
UPDATE: Our colleague at United Religions Initiative posted the following commentary and pictures after the event. Click to view the full photo album!
The Committee of Religious NGOs at the United Nations
presents a panel on
THE UNIVERSAL DECLARATION OF HUMAN RIGHTS
Monday, December 11, 2017, 11:00-12:30pm
Hardin Room, 11th Floor
Church Center for the United Nations
1st Ave and 44th St, NYC
Invocation and Introduction
Carl Murrell, National Spiritual Assembly of the Bahá’is of the United States
Dr. Bobbi Nassar, NGO Committee on Human Rights, International Federation for Settlements and Neighborhood Centers
Grove Harris, MDiv, The Temple of Understanding
Rev. Dr. Levi Bautista, The United Methodist Church
NGO Committee of Human Rights
The Temple of Understanding
The United Methodist Church
Light Lunch will be served. Please RSVP: https://goo.gl/forms/hqY8WxMJe920SSLJ2
For questions about this event, contact religiousngo at gmail.com
The 2018 World Interfaith Harmony Week is coming! World Interfaith Harmony Week is an official observance of the United Nations. It is based on the pioneering work of The Common Word initiative, which in 2007 called for Muslim and Christian leaders to engage in a dialogue based on two common religious Commandments: Love of God and Love of the Neighbor.
Prizes will be given to each of the three best events or texts organized during the week which best promote the goals of the WIHW. HM King Abdullah II of Jordan is the official sponsor of the World Interfaith Harmony Week Prizes. The prizes include flights and accomodation to Jordan where His Majesty King Abdullah II will present this year’s winners their awards for promoting world interfaith harmony.
- 1st Prize is $25,000 and a gold medal
- 2nd Prize is $15,000 and a silver medal
- 3rd Prize is $5,000 and a bronze medal
Watch last year’s first prize winning event by the Calgary Interfaith Council of Calgary, Canada:
How to Participate
View the WIHW website to find out more about how to participate.
The prize-giving ceremony will be held in Jordan. (Flights and accommodation will be provided.)
Submit a Letter of Support
Send a clear message that the overwhelming number of people from all faith traditions greatly support the call to harmony. Simply send a brief letter of support.
Last Year’s Winners
We are pleased to be part of a new UN plan of action calling for “Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes.”
The inaugural event was held during the July 2017 High Level Political Forum. The Temple of Understanding is proud that our board member Dr. Ephraim Isaac spoke at the September session, as the UN encourages broad stakeholder participation in this crucial initiative. His full address, which is offered below, focuses on personal experience of atrocity, and recommends art and music as part of the solution. He concludes with a quote from Einstein: “The world is a dangerous place to live; not because of the people who are evil, but because of the people who don’t do anything about it”.
The entire September 25, 2017 session is available on UN Web TV online.
Please also note this valuable resource published by Search for Common Ground:
This guide offers guiding principles for peacebuilders and on-the-ground practitioners as they navigate this important yet high-risk area of work around violent extremism.
A Personal Testimony on Atrocity Crime
Implementing the Plan of Action for Religious Leaders and Actors to Prevent Incitement
to Violence that Could lead to Atrocity Crimes (Plan of Action)
UN 72nd Session of the United Nations General Assembly Side Event
Ephraim Isaac, BA, BD, Ph.D., D.H.L. (h.c.) D. Litt. (h.c.)
Institute of Semitic Studies
September 25, 2017
EXCELLENCIES & HONORABLE GUESTS: I am honored to stand here and give my full support to the Implementation of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that could lead to atrocity Crimes. Our world is today awash with atrocity crimes and the perpetrations of huge atrocities against humanity. I therefore not only wholeheartedly support and endorse this Plan of Action but will do my best to promote it as far as I humbly can in collaboration with the Ethiopian Peace and Development Center whose Board I chair.
Right at the outset let me, however, on behalf of my Ethiopian Peace & Development Center and myself congratulate the UN office of Genocide Prevention, in particular, His Excellence Ambassador Adama Dieng who has worked so diligently to put this plan before us. His personal commitment to the subject, his hard work, and his humility in undertaking this huge task is admirable. As Chair of the Board of Peace and Development Center of Ethiopia, I thank him very much for inviting me to be a partner of his admirable effort. My humble gratitude also goes to all the co-sponsors of this project, the United Nations Inter-Agency Task Force on Religion and Development, the Permanent Observer Mission of the Holy See to the United Nations, and the Global Centre for the Responsibility to Protect.
The recognition that Religious leaders and practitioners can and must support and promote this effort goes without saying. In order to emphasize why I support this Plan of Action, in this brief address, I share with you four things: a) my own direct personal experience of the effect of violence b) my indirect personal experience of the effect of violence, and c) my philosophical understanding of the problem of violence d) the commitment of our own Peace & Development Center of Ethiopia to support the recommendations of the Plan.
DIRECT PERSONAL EXPERIENCE
I am a scholar of ancient Near Eastern and African civilizations, but the knowledge of the crime of atrocity is for me not an academic subject. I am myself a personal witness to some of those atrocious human deeds and violence, going back to my early childhood days.
I was born in Ethiopia the year the Fascists — I do not mean Italians who have a long warm historical friendship with Ethiopia– I mean Fascists — invaded the country. My first childhood experience at age four in 1941 was not being taken to see beautiful pictures in museums but to be lined up with children of my age by a pre-kindergarten teacher in front of a row of a couple dozen naked political prisoners hurled on the ground, being whipped and bleeding. It is a personal memory of crying while standing and staring at a couple of persons being hanged on high poles in the presence of priests. It is seeing buildings being burnt and crying. I believe some of you also have such childhood experience of horror.
My first childhood memory was not dining in a fancy restaurant but sitting hungry in a narrow underground dungeon my family had dug as a shelter a week before the Ethiopian army with British support arrived in my little town of Nedjio, western Ethiopia, where the Fascist army had its headquarter. I remember crying as we sat in the dungeon while the unremitting sound of bombs and artilleries like a thunderstorm that never stops deafened our ears.
My first childhood memory was not seeing my playmates singing joyfully, but weeping because one of them Desta was hit and killed by an exploding bomb. Not understanding what death meant I remember crying and demanding that he should return as soon as possible to play with me. Now you can see where my strong hate of any form of violence and conflict originates.
My first childhood memory was not singing which I love but crying as my father — a non-political, innocent, hardworking silversmith, a religious Jew who chanted in Hebrew as he worked — was being taken by a soldier who said the Fascists were now sending Jews to life imprisonment. Thank the Almighty, he was released after two months and returned home to our great joy.
My first childhood experience was not being taken to a school but to a distant countryside shelter, three hours away from home, where we lived as refugees for two months until our town was cleared of fighting. It is a memory of being scared, held by my father on his lap sitting on a mule as we fled, and sleeping on a crowded floor with my four brothers and two sisters.
In short, never mind the degree of my experience, from the very start of my life I saw, I heard, and I felt the force of human violence against fellow humans. I saw the sight of death. I hated it and I continue to hate seeing violence of any sort against any one single human being, let alone the horrible atrocity violence against a whole ethnic and religious group.
INDIRECT PERSONAL EXPERIENCE
Secondly, directly or indirectly if only from a distance, I felt deeply in my bones the bitterness of violence in my country of birth in the late 1970’s, caused not by a foreign power but by its own native political fanatics. I was emotionally wounded when the Marxist Leninist Derg Red Terror, consumed thousands of young and old, men and women, eliminated because of their religious or political convictions. Among the 61 high Ethiopian Government ministers and officials of Emperor Haile Sellasie, who were lined up and shot indiscriminately, there were many whom I knew personally very well. My close personal friend, the interim successor of the Emperor, General Aman Andom, was taken down as his house was razed to the ground by tanks; His Grace the Patriarch of Ethiopia Abuna Tewoflos, whom I tutored Hebrew when I was in College and became a great friend, the Reverend Gudina Tumsa, President of the Mekane Yesus Protestant Church, who sat next to me in elementary school, General Tadesse Biru, my Predecessor as Director General of the National Literacy Campaign Organization of Ethiopia, and a number of close high school and university friends were tortured and murdered and thrown into mass graves by the fanatic Marxist-Leninist missionaries of atrocious violence.
Like many of you distinguished members of this audience, I have been exposed to stories of atrocity crimes of the recent past beyond my own circle. I gave several lectures in Belgrade, Sarajevo, and traveled in former Yugoslavia. This year, I was a committee member, reader and judge of a university doctoral dissertation pertaining to the trauma and tragedy of the Tamil-Buddhist conflict in Sri Lanka, its special effect on women. I met and listened to refugees and survivors of Rwandan, South Sudanese, and Darfurian conflicts in Addis Ababa where I travel often. Who is not frozen in shock when we see images of the beheading of Ethiopian, Eritrean, and Coptic Christians in Libya, Europeans, Americans, Japanese in Iraq and Syria, or the massacre of Kenyans and international shoppers in Nairobi, restaurant and coffee shop patrons in Tel Aviv, campers in Norway, sport spectators, theater audiences in London, Paris, Copenhagen, and the WTC September 11 hardworking professionals, firefighters, and policemen—beside whose body remains in boxes I stood shivering three mornings, invited to deliver a Jewish memorial prayer?
I have no proof, but there was a widespread rumor that after the Ethiopian 2005 General Election, overtones of interethnic propaganda of hatred led to a major crisis. The subsequent clash between the police and the thousands of demonstrators ended in a bloody incident and saw the foremost elected leaders of the major opposition political party in jail. I am grateful that both sides accepted me personally to lead a group of traditional elders to negotiate peace among the parties and the Government, and the release of the twenty-five elected political leaders and thousands of their followers from jail. Close to about one million people were said to have come out and danced in the streets the eve of the Ethiopian Year 2000. I also personally witnessed the tragic result of a quarrel that resulted in the war between the two brotherly countries of Ethiopia and Eritrea during the 1998-2000, as I shuttled between Addis Ababa and Asmara with a group of my Ethiopian and Eritrean Elders whom both sides warmly welcomed.
In a recent conversation with a distinguished retired Pastor, we discussed how every human being is a candidate for actions of depravity, and how depravity triggers religious or ethnic hate. Every mortal—we are all mortal–is subject to fall. Even religious leaders who know the rules and preach them become victims of this human weakness. [confessor father in hell joke?] As Einstein is thought to have once said “I can calculate everything even the velocity of light. But I cannot fathom the hate of people behind their smile.” No one can fathom the human infamy and depravity and mischief that end up sinking humanity into tragic pits of crimes of atrocity.
The first and principal source of destructive wars is not religion or social groups eo ipso. It is the behavior and actions of single individuals. History seems to point that conflicts arise from an individual’s mind, selfish goal, beliefs,self-interest, personal glory, feeling of superiority, greed or love of money, and of course personal sense of a divine mission or karma. One individual — Nero, Rasputin, Hitler, Mussolini, Stalin, Idi Amin, Mengistu, Ben Ladin. et. al. — a single person could ignite the fire of violence and brainwash a crowd, and the whole society then becomes conflagrated because of one single human ego.
Although he did not argue that specifically, Freud implied that in a famous dialogue with Einstein. In 1932, the League of Nations Institute of Intellectual Cooperation asked Professor Einstein to choose a subject he considered of central public interest and invite a person of his choice fora dialogue. Einstein chose the subject,” Is there a way of delivering mankind from the Menace of War” and invited Freud for the dialogue. Two of the great thinkers of that time, both pacifists, thus left us a record of their view about violence and war. Einstein wondered why some believe in the concept of “might makes right”.The two basically agreed on the existence of an instinct of hate in humans and the belief in “might makes right. Freud preferred to call might “violence”.
Freud discussed the concept of l’union fait la force and how larger states were formed and established laws to prevent violence such as pax Romana. But he focused on his theory of the two instincts in humans: the erotic (basically positive and creative and loving as in religion) and the aggressive (basically negative and destructive and hating). However, in his final answer to Einstein he concluded saying that regardless we must try to divert and channel man’s aggressive tendencies to promote love, the cultural development of humanity (although he saw in civilization itself destructiveness), and conversion of people to the hatred of violence, to be pacifists like him and Freud- and me too!
Atrocity crimes start with atrocious minds and foul propaganda of an egocentric individual of negative instinct. This Plan of Action rightly recognizes that atrocity crimes start with the seed of evil propaganda against a religious or ethnic group. The propaganda serves over time to dehumanize the group and turn them into “the other”. Racial and religious propaganda of hatred not only engender severe psychological and mental health problems, but they also lead directly to death and destruction. Mein Kampf was a propaganda document of a political ideology for the Jewish Holocaust. The destruction of Africa, slavery and colonialism, Apartheid, [I was a key member of the Harvard-Radcliffe Alumni Against Apartheid in the 1980’s] started with the belief that Africans are subhuman. Reports of travelers and study by anthropologists claimed that Europeans have history Africans are primitive, Europeans are rational and Africans are irrational, Europeans have a wide facial angle, Africans have narrow facial angle, compared to the crocodile; and so on. We have all seen images of people in Syria, Iraq, Sri Lanka, Afghanistan waging hateful propaganda against each other, terrorist groups beheading innocent persons on TV in broad daylight as propaganda. Preventing incitement propaganda that lead to violence is a key antidote to committing crime against humanity.
PERSONAL & ORGANIZATIONAL COMMITMENT
It is worrisome when today we hear foul inter-ethnic and inter-religious propaganda that we read in the Facebook or Twitter, or hear in radio talks about one group supported by one or another religious or ethnic leader vehemently spewing propaganda against one or another ethnic or religious group. So, I appreciate wholeheartedly the thoughtful recommendations of the Plan of Action before us. We must prevent religious and ethnic propaganda of hate and nip them in the bud before they result in atrocious bloodshed.
Our Ethiopian Peace and Development Center (PDC), whose Board I chair, is already committed to this Plan. We now work with both the government and non-government organizations to address violent religious extremism in Ethiopia. We conduct interfaith dialogues to promote trust and understanding, and the deconstruction of combative conflict narratives among the religious groups. PDC is also educating the public to appreciate the riches of diversity. We give customized training to the Inter-Religious Councils (IRC) members to enhance their knowledge of the issues, causes, and consequences of violent extremism. So far, PDC has trained 2,500 members of the Inter-Religious Council and student leaders in five public universities in Ethiopia, initiating religious acceptance dialogues and Peace Meal Tables in dining halls to bring students of different religious groups together to interact and engage constructively in a safe space, as well as to understand the dangers of hateful propaganda that lead to violence.
Student religious opinion leaders are recruited to join interested students from diverse religious backgrounds for small bi-weekly groups to moderate dialogue sessions on issues of the causes and consequences of violent extremism and the importance of peaceful coexistence, and the respect of religious freedom and equality. PDC trains and mentors dialogue moderators who are carefully chosen. The dialogue work of PDC has so far, a direct and indirect effect on at least 10,000 university students yearly in the selected universities.
Finally, let me say that even above and beyond human depravity, there is still a ray of light for redemption. We have a tragic situation and there must be someway to reverse it.Hence this Plan of Action that I am sure is produced because of such belief in human redemption is of great importance. I stand here myself to support it, because I believe that there are still good people who uphold peace and justice and live and practice a life of love and goodness. The Plan is solid and comprehensive. It cracks the cynicism that sometimes exists about the UN. It is also encouraging to see how many religious groups around the world have associated themselves with it. It might not be easy in the implementation area. In virtually every part of the world, even where the religious groups that are supportive exist, we have religious minorities who engage in daily activities that run contrary to what the Plan says. What can we do to make this Plan of Action a real plan of action that stretches broadly and deeply among human kind? That really is the question. We must, therefore, work hard together, joined by all other interested groups and parties, to implement this excellent statement to be retailed not only at the grassroots level but also at individuals, which is where the problem lies.
Please allow me now to conclude with some humble personal suggestions for the Plan. First,I would like to see the role of music and art in the Plan of Action. Music and art have the capacity to touch the human heart, “sooth the soul” or inspire action. That is why there are national anthems and military bands. Music, art, and dance can serve to promote reconciliation and understanding, and inspire the restless youth.In Bosnia, Father Ivo, one of my fellow Tanenbaum Center Prize awardee, formed a Choir of Christians and Muslims. In Ethiopia, we are now in the process of forming nation-wide Peace Choirs. We can sing “You ‘e got to be taught to love” instead of “You’ve got to be taught to hate.” Second, in the spirit of the importance of education, I would propose two-UN memorial days: a) a Memorial Day of Tragedy and Human Infamy and Remembrance of Past Atrocity Crimes, somewhat like the Holocaust Memorial Day, b) a Day of Hope– Day of Human Hope for the end of Atrocity crimes. Third, some years ago, I proposed to both His Excellency the Late PM of Ethiopia and His Excellency the President of Eritrea to establish the Ministry of Peace in parallel to the Ministry of Defense. I pray that the UN would see merit to such an idea and promote it.
Let me conclude with a quotation from Einstein and a short prayer: “The world is a dangerous place to live; not because of the people who are evil, but because of the people who don’t do anything about it”. I am happy that the UN and Religious Leaders are doing this important work to counter the danger of atrocity violence and lay a foundation for a hopeful vision of humankind.
Open our eyes to see light and beauty in our fellow human beings
Open our ears to hear the song of love from our fellow human beings
Open our mouth to speak well of our fellow human beings
Let our feet hasten to do good for our fellow human beings.
Let us lift our hands embrace humanity, not use them to throw weapons at each other.
May the Almighty bless the work of all who work for peace and love worldwide!
The Temple of Understanding, one of the oldest interfaith organizations in North America, stands with our many partners, the Parliament of World Religions, faith leaders of all traditions, corporations, universities and concerned citizens in condemning President’s Trump’s unconscionable action pulling out of the Paris Agreement. We will continue to work towards a sustainable future in our towns and cities regardless of the lack of support from our misinformed US government leadership.
In a recent sermon entitled “Defiant Hope,” Rev. Dr. Jim Antal of the United Church of Christ urged his listeners to speak up about climate issues:
Defiant hope believes that we are called by God to change what appears to be inevitable, and that God has given us everything we need to engage. […] So our first task is to end this silence. And it turns out that the biggest predictor of people’s willingness to take action to defend creation is whether they are in regular contact with others who believe and act like them. In other words, by breaking our silence and sharing our views and values with others, we will empower one another to take action.
And this is where church comes in. Looking back, slavery would not have ended if it hadn’t have been for church. And just as the church responded to God’s call over 200 years ago, God is calling the church of today to defend God’s gift of creation. Humanity will not make the changes science says we must unless the church becomes a center for conversation, discernment, support and action.
The Parliament of the World’s Religions condemns in the strongest possible terms the President’s decision to renege on the commitment of the United States to the Paris Climate Agreement, a pact signed by 195 nations and formally ratified by 147 nations.
The decision is wrong from every relevant perspective:
Scientifically, it is unsound and indefensible.
Economically, it undermines the ability of the United States to build a competitive economy for the future, sacrificing US jobs at almost every level of production and service, sacrificing American competitiveness in every market.
Medically, it condemns hundreds of thousands to unnecessary sickness and premature death.
Politically, it undermines the United States’ credibility and trustworthiness with its strongest allies as well as its fiercest competitors, and thus strikes a self-inflicted blow against national security.
Our condemnation of this decision is based on our conviction that the decision is wrong, but not just in the sense that it is incorrect. This decision is wrong in the sense that it is evil—it will result in devastation to life on Earth for generations to come. Its global consequences and impact on every living being on the planet makes it fundamentally immoral.
The Paris Agreement remains a historic treaty signed by 195 Parties and ratified by 146 countries plus the European Union. […]
The Paris Agreement is aimed at reducing risk to economies and lives everywhere, while building the foundation for a more prosperous, secure and sustainable world. It enjoys profound credibility, as it was forged by all nations and is supported by a growing wave of business, investors, cities, states, regions and citizens. We are committed to continue working with all governments and partners in their efforts to fast forward climate action at global and national levels.
Grove Harris represented the Temple of Understanding at the April 29 Climate March in D.C. as part of the Interfaith Groups mobilization for People’s Climate Marches. Rev. Fletcher Harper of GreenFaith led the interfaith contingent in sitting down in silence, then joining in a common heartbeat rhythm, and finally rising up in voice, as a special part of the march.
Overall, more than 200,000 gathered in Washington DC and millions joined in over 375 marches around the globe, all standing up in concern for our climate and against regressive politics. The 91 degree heat in April did not deter marchers; rather it reinforced concern.
Faith in Place: Faithful People Caring for the Earth provided reflections on the People’s Climate March.
All photos by Grove Harris.